REFLECTIONS ON WOOLWICH
May 23, 2013 § 15 Comments
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It was a mad, barbarous attack, more akin to a particularly savage form of street violence than to a politically motivated act. What was striking about the incident was not just its depravity but the desire of the murderers for that depravity to be captured on film. This was narcissistic horror, an attempt to create a spectacle, enact a performance, and generate media frenzy. In that it succeeded. We should not provide the act with greater legitimacy by rationalizing it in political or religious terms. Even to call it a terrorist act is to give it too much credibility.
2
Brutal nihilism and narcissistic hatred are central threads of contemporary jihadism. This is as true of 9/11 and 7/7 and the Boston bombing as it is true of the Woolwich murder. But while 9/11 and 7/7 were degenerate acts, the Woolwich attack shows how much more degenerate such attacks have become over the past decade. This was jihadism as depraved street violence.
3
Such degenerate nihilism is not peculiar to jihadists. It drove the twisted, paranoid fantasies of Anders Breivik, the Norwegian mass killer, who wanted ‘to create a European version of al-Qaeda’. It underlay the mass shootings in America in Aurora and Sandy Hook. Such acts remain rare. But the inchoate, disengaged, misanthropic rage upon which they draw, and the hatred of people and the indifference to one’s actions that they express, has become typical of a very contemporary form of violence. « Read the rest of this entry »
REASONING ABOUT TERROR
May 2, 2013 § 11 Comments
Ken Livingstone, the former Mayor of London, has stirred up controversy with his claim, on Iran’s Press TV, that behind the Boston bombings lay anger about Western foreign policy and its attitudes to Islam:
There was such ignorance in the Bush White House about Islam and about the history of so many disputes that exist in the Middle East. People get angry. They lash out. It’s the whole squalid intervention that has disfigured the record of the Western democracies. I think this fuels the anger of the young men, who as we saw in Boston went out, and, out of anger and demand for revenge, claimed lives in the West.
Livingstone may have expressed his argument in a particularly crass fashion, but it is the kind of explanation that many have proffered over the past few weeks. Ever since Tamerlan Tsarnaev was shot dead and his brother Dzhokar captured, there has been a frantic search through their back history to discover the motivations of the alleged bombers and the reasons for their homicidal act. Their Chechen family origins, their attraction to Islam, their radicalization through jihadist sites – all have become part of the narrative of why the brothers could commit such horror. « Read the rest of this entry »
ON THE POETRY OF THE TALIBAN
June 21, 2012 § 2 Comments
Everything has gone from the world,
The world has become empty again.
Human animal.
Humanity animality.
Everything has gone from the world,
I don’t see anything now.
All that I see is
My imagination.
They don’t accept us as humans,
They don’t accept us as animals either.
And, as they would say,
Humans have two dimensions.
Humanity and animality,
We are out of both of them today.
So begins Samiullah Khalid Sahak’s poem Humanity. It is a poem about the pitilessness of war and of its destruction of human sensibility, indeed of human identity. It is also a poem by a supporter of the Taliban.
FAREWELL, FIRST AMENDMENT?
April 26, 2012 § 3 Comments
in 2004, Tarek Mehanna traveled from America to Yemen with a friend. He claims he was searching out schools at which to study classical Islamic law. The US government insists that he was looking for a jihadi training camp. What all agree is that, even if he was looking for jihadis, he never found any. The US authorities accept that Mehanna never joined the jihadi groups he never found, nor ever funded any such groups. He did, however, on returning to the USA, set up a website that published English translations of jihadi documents, including one called ’39 Ways to Serve and Participate in Jihad’, and advocated the jihadi cause. Last year Mehanna was convicted of providing ‘material support for terrorism’, and of ‘conspiring to kill in a foreign country’. Earlier this month he was sentenced to seventeen and a half years in prison.
The Mehanna case raises troubling questions about how the war on terror has transformed the interpretation of the First Amendment. It is, many lawyers and academics suggest, the most significant free speech verdict for a generation. « Read the rest of this entry »
ANDERS BREIVIK AND THE CULTURE OF DELUSION
April 23, 2012 § 10 Comments
‘We want to create a European version of al-Qaeda’, the ‘most successful revolutionary movement in the world’. So claimed Anders Behring Breivik at his trial in Oslo last week. In his sick, twisted, paranoid fantasy world, Breivik sees himself as warrior defending Christian Europe against a Muslim invasion. Yet, nothing so resembles Breivik’s mindset as that of an Islamist jihadist. Not just because Breivik admires the organizational ability of al-Qaeda, but because both Breivik and jihadists draw upon the same deluded notions of culture, identity and belongingness.
In his book, The Fear of Barbarians, the philosopher Tzvetan Todorov observes that whereas during the Cold War the faultlines that divided the world were broadly ideological, today the world is structured not so much by ideology as by emotion, and in particular the emotions of fear and resentment. There is today, he suggests, a deep-rooted fear of the ‘Other’ driven by a sense of ‘humiliation, real and imaginary’ that has bred resentments against those ‘held responsible for private misery and public powerlessness’. So it is for both jihadists and for figures like Breivik. « Read the rest of this entry »






